At the time that Israelis, Palestinians, and many around the world, were focused on Prime Minister Benjamin Netanyahu’s plans for unilateral annexation of the Jordan Valley and Jewish settlements in the West Bank, few remember that since its 1967 occupation, Israel had unilaterally annexed two other areas (east Jerusalem in 1967 and the Golan Heights in 1981). And while different Israeli governments have agreed to negotiate both territories despite being annexed to Israel, no country in the world (including the US) has ever recognized the Israeli annexation of east Jerusalem.
In the midst of all that, the well respected, Jordanian Aal al-Bayt Institute, has come up with a Jerusalem White Paper that sheds light on the city’s millennial Arab history and the important role of the Hashemites in protecting the city’s holy places since the beginning of the 20th century. This 108-page white paper includes never-before-published documents and photos dealing with the city’s history and the Islamic/Arab role in the holy city for millennials. The Royal Aal al-Bayt Institute for Islamic Thought, an Islamic nongovernmental institute, has been headed since 2000 by Prince Ghazi bin Muhammad, the personal envoy and special adviser to Jordan’s King Abdullah II.
The paper moves from archaeological discoveries to biblical records, quoting Genesis 10:1-20, that shows “the Arabs, Hamites, Canaanites and Jebusites were the original inhabitants of the land of Palestine, including the area of Jerusalem.” As to the history of Jerusalem by religion, the authors state that “Jews have been there for about 3,000 years, Christians have been there for about 2,000 years and Muslims have been there for about 1,400 years. However, Islam has been dominant in Jerusalem for 1,210 out of the last 1,388 years,” the paper argues. “This is more than the period of Jewish domination over the last 3,020 years (953 years) or Christian domination over the last 2,000 years (417 years).”
Although Israeli researchers and journalists were given access to the document and were encouraged to write or comment about it, few have so far responded. One of those who did respond to my query was that the Jewish presence in Jerusalem is also not ignored. The word “Jew” is mentioned 65 times in the paper and the term “Jewish” appears in the document 34 times. The paper dedicates a section to the Jewish presence between 1000 BCE and 600 BCE talking about the Prophet-King David who conquered Jerusalem, which became the capital of his kingdom. The paper also talks about Jerusalem as a mixed Jewish city in the period 539 to 37 BCE.